Category Archives: Drug dogs

Political Animals #VoteYes for Equality

Divine video clip below, for your viewing pleasure ❤

And beautiful creatures, don’t forget to get your tickets for UNDEAD II: Political Animals – the fundraiser for Unharm –  here! X


Filed under Affect, Drug dogs, Parties, Police, Policy and programs, Sexual Sociability

LGBTIQ Harm Reduction Innovations: An Interview with Unharm’s Kane Race

Paul Gregoire from Sydney Criminal Lawyers conducted this smart, well researched interview with me on the activities of Unharm’s Queer Contingent – was a pleasure to talk to him.

You can read the interview here


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Filed under Affect, Antiretrovirals, Devices and technology, Drug dogs, Engagement with medicine, Parties, PNP culture, Police, Policy and programs, Self-medication, Sexual Sociability

Update: The Gay Science is out now, + info on new projects

Update: the book based on the research this blog was first set up to facilitate has just been released by Routledge in hardcover and e-form, with a paperback edition to be released in late 2018. It’s called The Gay Science: Intimate experiments with HIV (2018). here’s the cover blurb:

Since the onset of the HIV epidemic, the behaviour of men who have sex with men has been subject to intense scrutiny on the part of the behavioural and sociomedical sciences. What happens when we consider the work of these sciences to be not merely descriptive, but also constitutive of the realities it describes? The Gay Science pays attention to lived experiences of sex, drugs and the scientific practices that make these experiences intelligible. Through a series of empirically and historically detailed case studies, the book examines how new technologies and scientific artifacts – such as antiretroviral therapy, digital hookup apps and research methods – mediate sexual encounters and shape the worlds and self-practices of men who have sex with men.

Rather than debunking scientific practices or minimizing their significance, The Gay Scienceapproaches these practices as ways in which we ‘learn to be affected’ by HIV. It explores what knowledge practices best engage us, move us and increase our powers and capacities for action. The book includes an historical analysis of drug use as a significant element in the formation of urban gay cultures; constructivist accounts of the emergence of barebacking and chemsex; a performative response to Pre-Exposure Prophylaxis and its uptake; and, a speculative analysis of ways of thinking and doing sexual community in the digital context.

Combining insights from queer theory, process philosophy and science and technology studies to develop an original approach to the analysis of sexuality, drug use, public health and digital practices, this book demonstrates the ontological consequences of different modes of attending to risk and pleasure. It is suitable for those interested in cultural studies, sociology, gender and sexuality studies, digital culture, public health and drug and alcohol studies.

So thrilled that Indian-Australian artist Leon Fernandes generously granted me permission to reproduce his extraordinary piece Krishna in Erskinville on the cover, an artwork first exhibited at East Sydney Doctors Gallery the week I sent my manuscript off to the publishers (!!); AND to have received such generous endorsements from Lauren Berlant and Steven Epstein – such brilliant, inspirational and inspiring critics and social thinkers.

The Gay Science flyer

Meanwhile I’ve commenced a new ARC Discovery Project with Dean Murphy, Toby Lea and Kiran Pienaar on LGBTQ drug and medication use, ‘Chemical Practices: Enhancement and experimentation‘ this year (DP17), which proposes to treat queer and trans drugtaking practices as intimate experiments (in the science studies sense) while considering the forces that constrain and enable such experiments to assemble and find their publics and thus become more collectively and carefully elaborated. More details and a link to the project’s website, still in development, to follow

I’m also continuing work on my interest in the design and transformation of geo-sexual networking devices and how they structure the arrangement of sex between men, as well as dreaming up a new project about the normalising effects of the terms of national membership in Australia and the opportunistic policing of citizenship via mundane legal provisions that serve as pretexts for increased surveillance of migrant/ethnic and queer & gender minoritized communities & populations.

This project will work across ‘queer’ and ‘wog’ practices of body modification in Australia (car modification culture and queer drug and party practices mainly) to bring anti-racist critiques  into better articulation with queer counterpublic theory in critical studies of the  disciplinary terms of Australian citizenship and national membership, as well as the ethico-political and aesthetic dimensions of self-experimentation, body-modification, collective self-transformation, and how they are inter-implicated with evolving markets, cultural economies, and gender identities in the pre- and post-digital context.

Tentative working title-headers for this longer term project are taken from the subcultures this work will learn form and have particular vernacular relevance within them respectively.  They include “Policing Cruising: body-modification and resistance within queer and wog scenes in Australia”;  “Defected”; or maybe just “@toughstreetmachines”


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Filed under Affect, Antiretrovirals, Books, Devices and technology, Drug dogs, Engagement with medicine, Erogenous zones, Eroticism and fantasy, HIV behavioural surveillance, Masculinities, Medicine and science, Online meeting sites, Parties, PNP culture, Police, Policy and programs, Random thoughts, Self-medication, Sexual practice, Sexual Sociability, The statistical imagination, Theory, Transgender

‘Don’t sugar me cunt!’: The drug search as a technology of sovereign humiliation and assertion

This scene, from Ana Kokkinos’s brilliant (1998) film Head On, astutely demonstrates how the drug search has emerged as a key technology for the instatement of white heteromasculinist sovereignty.  But before watching, please be warned it’s disturbingly  violent and depicts police brutality against vulnerably sexualised, gendered and racialised bodies.

“This room is so white!!!”

From the underpants inspections that NSW police used to conduct to harass cross-dressers and transgender people over the 1950s and 1960s in Sydney, to the NSW police use of sniffer dogs that continues to this day, stripping people bare –  down to the bios of bare life –  has a long history of use as a strategy of coercion, humiliation and violence,  deployed most often against queers, blacks, immigrants and women in bids to assert particular forms of sovereignty and abjection.

To me, Kokkinos’s take on the intersections of nationalism, policing, ethnicity, sexuality and gender in this scene is incredibly incisive.  It eloquently demonstrates why the police use of drug and other laws to intimate and harass people they don’t like the look of (with sniffer dogs for example) must be brought to an end now …..and why it requires an urgent counter-response from anyone concerned with the violent operations of racism, homophobia and transphobia in present day Australia

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Filed under Affect, Devices and technology, Drug dogs, Masculinities, Police, Sexual practice, Theory, Transgender


undeadIn the abysmal UK documentary Chemsex (2015), there’s a horrible moment where one gay man describes his peers who use drugs for sex as “the walking dead.” Let’s think about this derogatory imagery for a moment. What should we make of this abject figure, the queer zombie?

The walking dead are beings whose claim on life is so tenuous and wrong and desperate they’re regarded as a monstrous affront and threat to the living order. In fact, this characterisation of drug users is a well-trodden stereotype appearing in multiple sites, from judicial discourse to popular culture.  Effectively, it demonises people who use drugs by suggesting their lives are unnatural and not worth living.  It’s a callous and demoralising insinuation that is destructive of lives and hopes for the future.

Last weekend, Unharm‘s Queer Contingent decided to bite this bullet hard, and threw an outrageous party to celebrate sexy demons, queer community, the growing movement around drug use, and killer dress-ups. Held on the weekend of the Day of the Dead, UnDEAD brazenly embraced the figure of the zombie, inhabiting it playfully and irreverently, to throw this configuration of abuse back in the faces of those who project it so vomitously. A perverse and confronting strategy, perhaps – not everyone’s cup of tea – but the sort of manoeuvre that has long been critical for queer thinking and queer survival.


This wasn’t “just a party”, it was serious fun. UnDEAD aimed to pay homage to the role queer parties have played in promoting vital practices for wellbeing: lively communities; cultures of care; and the invention of forms of safety that respect the transformative powers of pleasure.

The gay club scene in Sydney helped build the communities that responded so effectively to HIV and which have continued to devise inventive ways of looking after each other. Queer parties have sparked initiatives encouraging the safer use of substances like MDMA and GHB and led to the development of new ways of taking care of people in party environments.

These spaces and the communities they helped forge have come under pressure lately from lockout laws and a longer history of harassment through drug detection operations. The onslaught is intensifying at a time when more and more people are beginning to realise ‘we can’t arrest our way out of’ drug-related problems, and that communities (rather than law enforcement) are the most effective way forward.

Queer communities have been breaking new ground in this domain, but bad laws and aggressive enforcement are blocking progress, and have the added effect of chipping away at the bonding possibilities that have been so significant within queer party culture and been the basis for care strategies.

UnDEAD was the brainchild of Fiona McGregor; who put the party on with the help of comrades from the Unharm Queer Contingent, their mates and supporters. Legendary Sydney queer DJs Ben Drayton, Steve Sonius, DJ Gemma and HipHopHoe electrified the dance floor with killer beats and sounds. Partygoers were also treated to deadly performances from iconic queer performers  Glitta Supernova, Willow Darling and Matthew Stegh, who brought the house down.

But most of all, UnDEAD was one of those thrilling events that demonstrates how inventive, playful, daring and caring our community can be. We were blown away by the creativity, guts and sheer nerve of all the queer souls who came out in the middle of the night to claim the dance floor and support the growing movement. Renowned photographer William Yang captured some of the magnificent creatures who graced our party – check out his pictures of the event here (further snaps from SXNews here). To summon the ghost of Oscar Wilde, let’s just say that reports of the death of Sydney queer culture are greatly exaggerated.

Unharm is a grassroots organisation that campaigns to make drug use as safe, positiveand ethical as possible. That includes changing laws, like the criminalisation of drug use, that make it harder for people to live well.


The Unharm Queer Contingent formed in early 2016 and has gone from strength to strength this year, hosting a stall at Mardi Gras Fair Day; participating blocs in public rallies such as Reclaim the Streets and Keep Sydney Open; and convening community events such as Party safer and save our parties, Queer Chemistry, and a public screening of the documentary Rampant: How a City Stopped a Plague that brought key figures in the debate over Sydney nightlife together to discuss how to apply this local history to present controversies.


The Unharm Queer Contingent wants to turn queer culture’s flair for wicked dance moves into something even more wicked – a dance/community generated movement. It’s happening right now, and it’s thrilling. Rise up, queer creatures of the night, and stake your claims! Let’s make a world where people aren’t criminalised for using drugs. Let’s get drug detection dogs out of our celebratory spaces, and pill testing happening at music festivals. Let’s work out better ways of looking after each other, whether friends or strangers, and put them into action.

If you want get involved, you can find out more by joining our online community discussion forum, or simply come along to our next event, to be determined.

Meanwhile, read this recently published review of some of the research literature on queer culture, drug use and sexual health to familiarise yourself with some of the facts, figures, issues and challenges that inform our work.

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Filed under Drug dogs, Erogenous zones, Medicine and science, Parties, PNP culture, Police, Policy and programs, Uncategorized

Party Playgrounds

A Decade of Drugs In Gay Sydney – Changes, Impacts and What’s Next?

I’ll be speaking at this ACON event at the Imperial Hotel with other chemsexperts Adam Bourne,  Toby Lea, and Garrett Prestage this evening. Don’t meth it!

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Filed under Devices and technology, Drug dogs, Engagement with medicine, Eroticism and fantasy, Masculinities, Online meeting sites, Parties, PNP culture, Police, Self-medication, Sexual practice

Strangling Creativity: the cultural effects of the Sydney lockout

Open Letter to the Premier and Deputy Premier of NSW

by Fiona McGregor

Dear Mike and Troy,

I am writing to you to express my grave concerns about the deleterious effects of the lockout laws on our city. I’m a born and bred Sydneysider, a writer and performance artist. I was a musician in the prolific band scene of the 1980s; and producer and curator of events in Sydney through the 90s and 00s. I have met your sister Julia several times; she has read my books. I have published five, most set in Sydney. You may know my most recent Indelible Ink, which tracks the creeping conservatism of the early 21st century and how it has destroyed Sydney. It was a bestseller when released six years ago, won and was shortlisted for many prizes, and continues to sell well.

If most of my creative work has been about freedom, most has also taken place in the economies of the night. The economies of the night gave me wages that supported my artistic pursuits; in turn, I made art about them. From the early ‘80s I worked, as so many students and artists must, in hospitality. Glassie, waitress, kitchen hand, you name it. The band scene was huge: from the upper North Shore to the Shire, and west, the most humble band had two gigs a week. People are still listening to INXS, or Nick Cave’s early band Birthday Party, whom my band supported regularly when they were in Sydney. Our scene had a significant population of Brisbane musicians who had fled the Bjelke-Petersen regime, such as Ed Kuepper of the The Saints. They wrote songs about Queensland’s police state that are still being played, and earning royalties.

Such was my education, my formation as a young artist. It continued in the 90s with work in bars and restaurants around the Oxford Street area, home then to the most exciting progressive queer scene in the world. Working late shifts on weekends enabled me to get up on weekday mornings and write. My novel chemical palace was read beyond the queer party culture it paid homage to, by people such as your sister Julia, for whom it was emblematic of their own youthful experiences of a free, flamboyant, fun and safe city. The parties I co-produced in venues in and close to Oxford Street employed four DJs, half a dozen performance artists, a lighting designer and art designer, a cloakroom person, a security guard, and two people on the door. They brought in crowds that gave the bars revenue that paid bar staff, managers, and venue owners, themselves with substantial liquor licencing fees to pay. A portion of the takings always went to charity.

We danced until the sun came up – as humans have done since time immemorial. These were our corroborees. We told stories through song and dance, brought communities together, shared love, expressed our politics. We opened spaces for people to make experimental art that could not have existed in any other context. We lived all those great pop songs you still hear on the radio. Saturday Night Fever, Last Night a DJ Save My Life, and our very own Easybeats’ Friday on My Mind. Sydney was alive. People came here from all over the world to participate in this wonderful culture, which celebrated life to its fullest, which valued the ground on which it was made; where genders, generations and races mixed more harmoniously than anywhere else. You would have seen the Mardi Gras parade on television. This was the coalface, where the raw gems got hacked out.

Over the years, licencing and other laws began to strangle this culture. The Entertainment Licence pushed venues already in stress to pay amounts that encouraged corruption. And bands could no longer play as they once had. Musicians out of work moved interstate and overseas. (Subsequently, NSW Government did a $400,000 enquiry into why the live music scene had died … )

 You are putting nails into our coffin. The youth of this city have been robbed; they will never have a fraction of the riches we had. Yet it isn’t just about youth. It is about economies, and culture. We didn’t stop just because we turned fifty. We are still dancing. But we are under siege. We have hardly anywhere to go now. We can’t employ musicians, artists, bar and door staff at even a fraction of the numbers we once did. The destruction is architectural as well. Our venues have closed. Entire buildings have been razed. Sydney, already gutted by Askin’s corrupt pro-development premiership of the 1960s-70s – has lost beautiful deco pubs, most significantly the Exchange Hotel, whose various bars and dancefloors were home to us for thirty years. We are afraid of the police.

We can’t pass our wisdom onto the next generation because this is not a material culture, it is one of ritual and constant reinvention. You have killed Kings Cross and Oxford Street, which lit up the Sydney night for decades, or a whole century in the case of the Cross. You have scorched our bora rings, held up a Not Welcome sign to visiting tribes, and punished us for nothing more than celebrating, storytelling, socialising and loving. Your actions with the lockout laws are stunning in their insensitivity and disrespect. That we pay your wages beggars belief in the way you treat us. What did the people do to deserve this?

I know better than you how violent heterosexual men can become on alcohol. Because these night-time economies I worked in, and wrote about, and still attempt to participate in, were in the frontline of that sort of behaviour. As a woman, I was frequently targeted; even more so as a queer. I saw bashings; many of my friends were bashed. But we would never have relinquished a fraction of our freedom to counteract this; to the contrary. The solution to the problem of violence is agency to the vulnerable, and education to the perpetrators. It was, and still is, punishment given when deserved, according to the law, which at the time was sufficient.

Who will write the songs your children will dance to? A fraction of the artist normally available to a city of this size, because so many have had their livelihoods taken from them. And they won’t be writing pæens to life in the southern Eden Sydney once was to the world, they won’t sing to freedom in the sun, to people who love and look out for each other. They will sing about a city that has become a mausoleum. A people who have been oppressed. A despot in thrall to an oligarch whose casino – the most violent venue in New South Wales – is the only one exempt from the lockout.

What are you going to do, Mike? And you, Troy? Are you even listening?

Fiona McGregor


Filed under Affect, Drug dogs, Parties, Police, Policy and programs