Category Archives: Online meeting sites
Review of Chemsex
(2015, dir. Gogarty & Fairman, Pecadillo Pictures & Vice Productions)
3 December 2015
Our relation to drugs is highly ambivalent – and understandably so. The Ancient Greeks captured this instability with their concept of the pharmakon, which they used to refer to those things that can function as both poison and cure: their identity is unstable.
The instability of drugs has been used again and again to condemn them. We’re much more comfortable attributing stable identities to drugs and categorizing them as either good or evil. But as Isabelle Stengers has argued, our desire to categorize drugs definitively “allows the question of the appropriate attention, the learning of doses and the manner of preparation, to be done away with”. This is a problem, because the propensity for a drug to be good or dangerous depends precisely on these considerations.
Chemsex, Intimacy and Paranoia
I was reminded of the fundamental ambivalence of drugs when I watched Chemsex, the recently released documentary that explores gay men’s use of drugs for sex in London, UK (dir. Gogarty & Fairman, Pecadillo Pictures, 2015).
It’s the dangerous end of this spectrum that the documentary Chemsex takes as its principal focus: the film sets out to investigate what it describes as a “hidden healthcare emergency” in London. We’re introduced to guys who slam [inject] the amount of crystal meth that would last most users several days in a single hit. We see disturbing interviews of men in the midst of crystal meth psychoses, or in the throes of the intense euphoria having just injected methedrone (a drug rarely seen in Australia, unlike crystal meth).
While the film presents footage of a variety of different drug practices, it’s injecting (rather than the much more common habit of snorting, or smoking methamphetamine) that features most prominently in the film, and the eerie soundtrack by Daniel Harle trains the viewer to lump all these practices together as the same, disturbingly abject and sinister, phenomenon.
For those unfamiliar with gay fetish scenes, this effect would be compounded by the documentary’s graphic footage of gay BDSM activities and group sex.
For those less fazed by such practices, the participants’ openness to allowing straight male documentarians to film them is probably the real source of astonishment. But then, when people are high on psychoactive drugs, they’re prepared to do a lot of things they’d normally be reticent about, as Chemsex in general amply demonstrates.
The topic has received a flurry of attention and alarm in British public health circles recently, but the phenomenon itself is not new: it’s been a source of concern and excitement in urban gay centres in the West for over a decade.
In the early 2000s drugs such as crystal methamphetamine and GHB replaced ecstasy as drugs of choice for a subset of gay men, while the internet replaced socializing as the most common way of looking for sexual partners. In this context, it became possible to party at home and cruise for partners without going out in public. Activities that once took place at saunas, dance parties and cruising grounds were gradually relocated to private homes and became much easier to organise and more accessible from these locations. The communal pleasures of the dance-floor gave way to the erotic intensities of sex on drugs, which – for many enthusiasts – seemed to cut to the chase at any rate.
But many of us gays miss dancing, and the changing geography of gay partying has also given rise to new dangers – indeed, sometimes very serious ones. It’s hard to know when to ‘call it a night’ when there’s no risk of the DJ stopping playing, and drugs like crystal meth can keep you buzzing for days. Not only is crystal easy to integrate into domestic practices and everyday routines, it seems designed for repeat administration (just ask truck drivers or computer workaholics). In short, it’s frighteningly easy to become dependent on it for a range of different purposes.
Meanwhile, taking too much G can cause users to lose consciousness, become comatose and (in the worst-case scenario) die. Unlike some clubs and dance events, private homes are rarely equipped the right care and emergency services to prevent these occurrences. In their own ways, then, each of these drugs demonstrate the critical significance of “the learning of doses and the manner of preparation”, to recall Stengers’ comments.
Sex in the Era of HIV/AIDS
There’s a lot to be learnt from Chemsex about the complexities of gay sex in the wake of the HIV epidemic, which has ravaged this community for the past 30 years. Despite the availability of effective treatment and much better therapeutic prospects for people living with HIV, gay men are still processing the traumatic effects of the epidemic and its cultural impacts on sexual desires, fears and intimacy. For at least some men, drugs seem to provide the most ready-to-hand contemporary solution to the age-old question, ‘how to have sex in an epidemic’. (But this must ultimately an indictment on the state of sex education today, which tends to be organised around reproduction rather than the practicalities of achieving sexual happiness, especially when it comes to the desires of non-heterosexuals).
For some gay men growing up in this context, drugs facilitate a process of what psychologists call ‘cognitive disengagement’ from the many fears and stipulations associated with having sex in the shadow of HIV/AIDS. 
For other gay men, these substances are simply valued for much the same reason that many in the wider community value alcohol: They can make sex more fun, sensual, intense, uninhibited and/or easier to negotiate.
The film does an excellent job of conveying the difficulty of fostering intimate or effective relationships when the process of arranging sex is divorced from other social contexts, as it is on digital platforms – and the dangerous effects of the isolation some men experience as a consequence.
We meet David Stuart, the founder of the pioneering program at 56 Dean St (a London sexual health clinic) that provides much-needed services to gay men who find themselves in trouble as a result their drug use for sexual purposes combined with this sense of isolation. As Stuart reports, hook-up apps and websites have made chemsex much more visible and easier to access in the course of looking for gay friends or sexual partners in the city.
What the film neglects to mention, though, is that chemsex remains a minority practice within this population, and that many app-users remain quite capable of exercising what they believe to be the best judgment.
Chemsex also provides us with rare accounts of what people enjoy about sex on drugs and the happiness and connections it has allows some men occasionally to develop. Rarely, though, does it take these accounts at face value. More often they seem to be framed as delusional. But this is it’s mistake. These ‘good’ experiences are precisely the reason that some men continue to use these drugs in full knowledge of their dangerous possibilities in some situations.
Against the idea that drug use is always the product of some state of reckless abandon, there is fascinating footage in the film of the careful lengths some men go to arrange group sexual encounters that are consensual, pleasurable and free of unwanted dangers.
One fellow organising a sex party at his home even goes to the trouble of drawing up a detailed timetable to schedule his guests’ G consumption as a way of ensuring their safety. Indeed, the film could have said much more about the techniques and ‘manners of preparation’ some gay men have devised to occasionally enjoy the pleasures of drugs, while keeping themselves and their partners relatively safe from harm. Indeed, these techniques are much more interesting and important to their practitioners than the film seems prepared to give them credit for.
Unsurprisingly, normative morality about both sex and drug use is centrally at play here. Chemsex is framed in such a way that the many pleasures associated with illicit sex and drugs are only ever allowed to emerge as dangerous. The spectacle of non-normative sex and illicit substance-use gives the film an ominous tone that works against a more constructive treatment of its subject matter.
If you want to get a sense of how moral fears about gay sex are being exploited to frame our emotional responses to Chemsex, imagine setting the film’s creepy music as the soundtrack for a documentary about the activities and excesses associated with popular mainstream events like Melbourne Cup, or St Patrick’s Day, or Anzac Day. I guess it would make a good comedy. But most garden variety, casual drinkers just wouldn’t take it seriously. Nor should they.
By treating the drugs it deals with as inherently bad, and stabilizing the pharmakon in this way, Chemsex ultimately fails to find an appropriate “register of attention” to deal with its subject matter. For this reason, I worry that the film runs the risk of doing more harm than good, by further marginalizing the vast majority of occasional users (not to mention casual sex enthusiasts).
This is a great shame, because people’s emotional and social circumstances change, making them much more vulnerable to some of the situations the film deals with, which are undoubtedly concerning.
Despite the (presumably) good intentions of the directors, what Chemsex demonstrates most powerfully is that the complexities of gay sex and drug use demand much more careful, creative, open and intimate forms of attention.
Ultimately, Chemsex sells gay men out and deprives gay drug users of even the slightest sense of agency by portraying them as inevitable victims of their own – “pathological” – sexuality. In this sense, the makers themselves put it best: “It’s a horror story”.
The original, truncated version of this review was published in The Conversation.
 Isabelle Stengers (2015) In Catastrophic Times: Resisting the Coming Barbarism. Lüneburg: Meson.
 Rates of injecting are much higher and have increased much more steadily in London compared to Sydney gay men, among whom they have remained stable at around a third of the 11% of gay men who have used crystal meth at all in the last six months in community samples for some years now. In 2014, only 4% of gay men surveyed report regular use of crystal meth (defined as ‘at least monthly’). The findings of these surveys are presented here. Some experts attribute the higher rates of injecting among gay men in London to the availability of the drug mephedrone, which is much more painful to snort than most other uppers, but rarely a part of chemsex practices in Australia.
 See Race, K. (2009). Pleasure Consuming Medicine: the queer politics of drugs. Durham: Duke University Press, Chapter 7.
Monday 4 April, 2016
7 – 9pm
The discussion will be facilitated by Kane Race, author of Pleasure Consuming Medicine and an organiser for Unharm. There will be lots of opportunities for audience participation, input and discussion.
Please join us on March 11th for “Queer Futures,” the first session in Future Tense, the 2016 Gender and Cultural Studies Seminar Series at the University of Sydney!
Queer Counterpublic Health in Digital Times
Kane Race (University of Sydney)
Queer counterpublics have been seen as a significant resource for gay men’s HIV prevention in the critical literature, where they tend to be conceived as rhizomatic structures consisting of relays among various forms of media circulation and visible, accessible inhabitations of urban space. While the theorisation of counterpublics can be criticized for its metro-centricity as well as its tendency to characterise digitally-arranged sex as ipso facto privatising, this paper argues that creating contexts for collective reflexivity about private sexual exchanges persists as an important problem for HIV community education and a priority for counterpublic health in the digital context. Concerns about counterpublic health are particularly topical right now, given the intense governmental assault on ‘nightlife’ in Australian urban centres (a traditional locus of LGBTI socialisation); not to mention the proliferation of homonormative discourses which are characteristically HIV, sex and drug phobic and fail to register the significance of digital sexualities for their constituents. Compared with previous generations of gay men, the sexual subjectivities of upcoming generations of same-sex attracted individuals are being formed in substantially altered conditions, which creates a range of pedagogical challenges – not least the question of how to promote acknowledgement of (and non-vitriolic reflexivity around) a range of hidden, widely engaged in, but presumptively illicit sex/risk practices.. Referencing a range of empirical examples drawn from common sexual media engagements among gay and MSM, this paper argues that some trajectory from private to public – or what I call ‘frame-overflowing’ – is a necessary precondition of counterpublic activity, even while it intrinsically runs the risk of breaching ethical sensitivities.
Kane Race is Associate Professor of Gender and Cultural Studies at the University of Sydney. His book, Pleasure Consuming Medicine: the queer politics of drugs (2009, Duke University Press) draws on gay community responses to HIV/AIDS and drug harm reduction to promote what he calls ‘counterpublic health’. Other publications include Plastic Water: the social and material life of bottled water (with Gay Hawkins and Emily Potter, MIT Press, 2016). Kane is an active volunteer for Unharm, a Sydney based grassroots organisation committed to drug law reform, where he has worked recently to mobilise queer supporters around questions of the government of nightlife as a key formative space for queer life. His work is also recognised for its policy impact: it has changed practices of HIV education and prevention in Australia and internationally.
The Queer Future of Normality: Rethinking Anti-Normativity in Contemporary Critical Theory
Elizabeth Stephens (Southern Cross University)
Critiques of normativity and normalisation have played a central role in recent critical writing on sexuality, gender and the body. Queer studies has long been identified with “non-normative logics and organisations of community, sexual identity, embodiment, and activity” (Halberstam, In a Queer Time and Place 6). Queer is often defined as a sustained opposition to the normal (eg Warner, The Trouble With Normal). For Rosemary Garland Thomason, the “normate” body is the ableist bodily template against which all bodily difference is measured and assessed. In critical race studies, the “normal” body is that of the (middle-class) white body which has erased its own cultural specificity (eg Carter, The Heart ofWhiteness). In queer theory, disability studies and critical race studies, the normal is usually assumed to function as a disciplinary standard. Despite its central importance to critical theories of sexual, gender and the body, however, this understanding of the normal and the concept of normativity that underpins it, is itself rarely subject to close examination. This paper draws on my recent research on the cultural history of normality to rethink the meaning of normativity in contemporary theory, by drawing attention to its specificity and the conditions of its emergence into the popular sphere. Through an analysis of the large-scale studies of “normal” people undertaken from the end of the nineteenth-century, this paper argues that the normal functions as a dynamic, a principle of organisation, rather than a binary standard. The contradictions and inconsistencies evident within the concept of the normal, and the cultural networks within which it circulates, are an important source of its cultural strength and authority, rather than a challenge to them. This paper considers the implications of this historicised understanding of the normal for future work in these areas of critical theory.
Elizabeth Stephens is Associate Professor of Culture Studies and Deputy Head of School (Research) in the School of Arts and Social Sciences at Southern Cross University. Her publications include Queer Writing: Homoeroticism in Jean Genet’s Fiction (Palgrave, 2009) and Anatomy as Spectacle: Public Exhibitions of the Body from 1700 to the Present (Liverpool UP, 2011). She is currently completing a new book, co-authored with Peter Cryle, entitled A Critical Genealogy of Normality.
Friday March 11
The Refectory, Quadrangle A14
Please join us after the seminar for drinks at the Holme Courtyard café/Bar
How does crystal meth participate in the continuing experience of HIV among gay men, and how have responses to HIV shaped gay men’s crystal meth use and surrounding practices? The topic recurs with surprising regularity in gay community discourse: We’ve had a number of excellent community forums on this issue in Australia in the last few months alone – and seen the production of some useful resources locally and internationally – yet some of the themes, findings and positions taken in these forums have persisted for a decade if not more.
Exceptional Sex was an attempt I made in 2007 to make sense of the evolving construction of “the Tina epidemic”, or whatever you’d like to call it – #WiredPlay, #Chemsex, #PNP, the “double epidemic”. Each of these terms have tried to do the work of naming, in different geographical contexts, what nevertheless seem to be some common patterns and emerging forms in urban gay scenes internationally.
I’m sharing Exceptional Sex here because I think the analysis if offers remains topical, but the text itself is hard to access in electronic form. (You can always buy the book – hint hint – Pleasure Consuming Medicine (Duke UP 2009), where the essay was later published).
But I’m also curious – what’s changed? what’s stayed the same? what’s missing? where do we go from here?
What can we make of this issue?
Drug dogs, hook-up apps and transformations in gay partying practices
My analysis of the changed landscape of gay partying in Sydney has just been published in Contemporary Drug Problems (click here: Complex Events to access the article). The essay looks at the impact of current policing practices (the use of drug dogs) on the shapes gay partying is taking: its forms, pleasures, risks, contexts and sociomaterial implications – especially in the context of the increasing use of digital hook-up apps for purposes of sexual sociability. The paper also asks questions about what different methods/styles of drug research and criminological research do, and how drug practices defy the categories and practices employed in some of the more predominant research methods and modes of intervention. (Skip the first paragraph if you’re less interested in theory than in practice. I just happen to think that theory is practice, and a practice that requires reworking every so often)
The article is now up on my academia.edu page too